Tragicmulattoes's Blog

June 24, 2010

When Tragic Mulattos Use Scientific Racism…

To justify their identity, you should be neither surprised or offended. The White supremacist perspective on “racial realism” expresses the belief that race is a biological and scientific reality and that different races have inherent qualities and capacities that can be measured/predicted accurately along those racial lines. This is why you often hear people like AD Powell say “stand on your own genetic feet”, or Mixed White Advocate author Vanguard say “Hey, can you prove YOU’RE NOT inferior?…like other idiotic multiculturalists you deny scientific reality”.  Remember this as you become familiar with their perspectives and goals.

There are actually TWO perspectives on racial realism. According to research conducted by the National Institute of Health, Skin color diversity (and *genetic* diversity) is actually highest among Sub-Saharan Africans. This is important to note because it flies in the face of many assumptions about GENETIC race, and confirms that race is a matter of our social interpretation of our physical world.  This is the version of racial realism generally accepted by the scientific community (and anyone familiar enough with different types of people to know that just because you share skin color/appearance with someone doesn’t mean you are similar). Race is real because we  interact with each other based on assumptions made from appearance. It is a social reality, not a genetic reality. Two perspectives: one social, one genetic.

It’s funny that people who believe they are making “genetic contributions” to the Black race don’t realize their  argument implies that their genetic Blackness (although less visible) “contaminates” the White race, and therefore a racially conscious White society may be right in excluding them. Sounds familiar? This is the scientific premise of the one drop rule. They actually support this logic.

Although they often rely heavily on “scientific” logic to strengthen their argument, this is usually done with strategic omissions of contemporary scientific truth. View the charts below created by Zach/Vanguard (I must commend him for his “passion”):

The second chart is even funnier:

He states the following rationale:

…look at this composite of negro-cauacasian hybrids, negroes from Africa, and caucasians. Note the distinctions in racial phenotype. Color eyes from brown to blue, skin tone from brown to white, thin and medium lips, curly or semi-curly (as opposed to woolly) hair, a protruding nose of moderate or thin width, a rectangular face, unpronounced cheek bones(WHAT? LOL), are all caucasoid or caucasoid derived racial traits. Most are absent in pure negro populations. Now, as you can see, the mixed-race faces span a range of phenotypes between negro and caucasian. Use the perfect averages in the previous slide to evaluate these faces. In the general population, most mixed-race people fall into a range from the midpoint of the “mixed spectrum”, to several faces towards the caucasian pole. This exactly matches their genotypic ancestry, which is approximately 60% caucasian and 40% negro. The near perfect correlation between anthropometry and racial admixture has also been confirmed by scientific studies. Clearly, negro physical traits are neither dominant nor prevailing.

I couldn’t stop laughing when I saw these charts because he claims to be a student of sociology at Western Illinois University. Online universities don’t even play that mess!

Let’s start with his data set: pics of celebrities and google images of Africans, Europeans and Middle Easterners.  It does not occur to him for a second, that there is an inherent bias in the selection of Black Americans and Biracial celebrities as data representative of biracial people. It does not occur to him to at least use the same (or nearly the same) number of faces for each category (not that this would strengthen his conclusions by much), and lastly, if your Whiteness is about your European heritage, why are you using pics of White people who aren’t European at all-some of which coming from populations with non-Caucasian/White admixture? White people are assumed more genetic and phenotypic diversity than their beloved science actually states to be true, and Black people are given less. Coincidence? I doubt it. Even his second computer generated chart gives one typographic visual representation of Blackness and Whiteness (mind you the first and second charts don’t actually support each other when it comes to defining visual Blackness and Whiteness).

Anthropometry has been denounced as an accurate measure of race for generations now. But Vanguard and AD are on a mission to resurrect scientific racism-and use it for their “benefit”.

By the way, here is an African American with significant/recent European ancestry (according to African American lives-“19%”):

What does this tell you about someone’s genes & gene expression? What does it tell you about what someone’s appearance can communicate, and what their biological makeup might be?

It’s a crap shoot.  Just Ask these folks:

There is no chart you can point to (sorry Zach). There is no computer software you can use (lol) to accurately predict what your child will look like, and what social reality they will have due to their looks. According to Zach, the brother on the right should have more claim to his “European heritage” than his apparently “inferior” twin brother who will be relegated to the dreaded “tar bucket”.  These two boys, born at the same time, to the same parents, with the same genetic ancestors.

Can we honestly say that a movement that supports scientific racism  is really a movement that wants an egalitarian racial society and personal identification????

May 14, 2010

AD Powell: Still Begging for a Bone

http://abagond.files.wordpress.com/2010/01/anatolebroyard.jpg

As I mentioned in an earlier post, there is no mulatto more tragic that AD Powell. As more articles flood the internet in response to (or critique of) Obama’s census choice, I knew it was a matter of time before AD got whiff of the debate. And boy did she. She’s also using the name “Pad Powell”. What’s also funny about AD is, she truly believe that no one can challenge her racial logic. She brings forth the case of Anatole Broyard, and I suspect AD and Anatole had a few things in common. Anatole was known to have a subtle but noted dislike for Black literary circles, and AD makes it no secret that she would be a paid Klan member if…well…they actually admitted White mulattos. She has posted this rant on several sites, but I found this in response to a Washington post op-ed piece.

I propose that we contrast Obama with the late New York Times book critic Anatole Broyard. Obama was born into and reared in a Hawaii-based white-identified family and had no ties of blood or culture to the native “African American” community. Broyard was born in New Orleans to a Creole family falsely labeled as “Negro” by the racist government of Louisiana, which was determined to subject its mixed-race Creole population to a documentary genocide of forced assimilation into the “black” Anglo population/caste.

“Documentary genocide” is a pseudo-intellectual way of saying mulattoes were metaphorically “killed” because they were not documented according to AD Powell’s contemporary standards. We also know this to be partially untrue of Louisiana, often known for the odd and sometimes contradictory laws and social practices when it comes to race- especially those who were racially ambiguous. AD wants

Obama left Hawaii with the intention, according to his autobiography, of finding a “racial community” of people who looked like himself. Broyard, whose family moved to New York City when he was a small child, refused to self-police himself and accept a “Negro” or “colored” classification. In the free environment of New York, he chose to be identified as white. Indeed, his parents had themselves moved back and forth across the color line because they also had European phenotypes. Obama married a woman “blacker” than himself and produced two children who look “black” to most Americans. Broyard married a woman “whiter” than himself (Norwegian-American) and produced two children who look totally white to most Americans. Why is Obama praised for moving toward “blackness” while Broyard is demonized by the black and white liberal intellectual elites for moving toward “whiteness”? How about some equal rights here? I would be far more impressed by an open defense of Broyard’s whiteness than I am by Obama’s election. White racism has always rested on the assumption of white racial purity. Obama claims that he is “black” because he “looks black.” Why wasn’t Broyard “white” because he “looked white”?

The fact that Broyard and Obama’s circumstances are interpreted as similar should tell you that AD is not working with a full set of marbles. Although I hate to engage in presentism when analysing the life of Anatole, for the sake of AD’s argument I will mention some glaring facts that AD conveniently overlooked. First, Obama has never denied/degraded/lied about the existence of his White/non Black family. It is common knowledge that his mother his White and his siblings are partially Asian. Anatole cut ties with his first wife and child, his mother and his sister (who ALL lived in the city where he worked). He hid is Black ancestry from his own children until his deathbed. His deathbed. His blackness was such a shameful DISEASE to him, that he could only force himself to speak of it to his own children as he was dying. Anatole was notably MUTE during the civil rights movement, not a word (orally or literary) on the subject matter, despite having a Black child. Even if he felt no connection to Blackness himself, SURELY any sane human would be concerned about achieving a good future for their child. Broyard was more concerned about preserving whiteness for his White wife’s children in Connecticut. He was also known to be much harsher on aspiring Black authors (you know house niggas don’t like competition). Is it safe to submit the possibility that Anatole was not a hero, but a coward? He was not a revolutionary. He was not a positive White mulatto prototype. Not that Obama is perfect, but he certainly wasn’t that either.

Finally, much of the response to Obama’s black identity has been negative, and the responses to those responses have been positive or ambivilent. How AD’s jumbled brain interprets this as praise is beyond me. She continues:

Liberal columnists like Huffman should be defending the Broyards of this country and other victims of “ethnic rape” from a powerful “black elite” who want to force others into their “race” and blame whites for it.

Remember when I said mulattoes have a hard time opposing Whites (and this makes sense because you cannot oppose Whiteness if you want a part of it)? Here we go again. Even when the White author of the op-ed used his own intellectual faculties to come to a conclusion about race in America, the tragedy that is AD Powell found a way to blame the “black elite”-going so far as to call it rape. RAPE. And rather than wondering why in “free New York” Anatole couldn’t just be a White man with obvious Black ancestry and still be White to WHITE New Yorkers, Powell must blame Blacks for the way Anatole is remembered. SMH.

I hope AD finds peace. Or at least, a more lenient Klan chapter.

December 6, 2009

The Most Tragic of Mulattos: AD Powell

https://i1.wp.com/www.multiracial.com/images/columnists/adpowell.JPG

AD Powell is what we call a mulatto militant. I believe she is currently operating under the the web handle “APGifts” as well. I enjoy reading her on-line ramblings because I can feel her dedication. I find her postings even when I’m not looking for them-on youtube ( she drops messages in my inbox), on HBCU newspaper sites, on ANY site with even the slightest reference to biracialism. It’s only a matter of time before she ends up gracing us with her presence. How am I sure AD Powell is APGifts? No one bombards the world wide web with propaganda in the particular style that AD does. It’s unique. It’s manic. It’s….tragic.

AD is a anti-Black White mulatto with a serious psychological handicap. You see, judging from her HS photo I’m guessing she is well over 40 years old, and probably has no idea that the mixed race identity isn’t nearly as contentious as it was when she was a child. Perhaps her White appearance (but her non-White social circumstance) fostered some bitterness that she has yet to resolve. Often, people who feel dis-empowered by their circumstances end up blaming others who are also socially dis-empowered for their condition. It makes it easier than having to look in the mirror, being nearly white (as she is) and saying to one’s self “If White people wanted me to be White, I WOULD be, and Black people would have no control over that”. It’s easier to blame Black people for “holding her back” rather than asking why White people haven’t “pulled her forward”.

Aside from being humorously tragic, AD may also be quite effective. When you blitz the internet with misconceptions, SOMEONE is bound to take what you’re saying as truth. And I believe this is the case. I will be addressing a few of her inaccuracies and *hypocrisies* on this blog. I have one to address now.

AD Powell (AKA APGifts) writes Darker Blacks hate Lighter Blacks or Mulattos:


It’s interesting that — in the majority of the discussions which concern the allegation of “colorism” — seldom does one ever have a chance to hear about the issue from that of the perspective of the many light-complexioned people who have been discriminated against, harrassed by and even physically assualted by people who are of a dark-complexion.

Generally — in said discussions — one is only allowed to hear about those very rare
occasions when a light-complexioned person (often as a reactionary self-defense to having suffered a lifetime of unprovoked harassment by people who are of a
dark-complexion) verbally strikes out.


What is almost never discussed is the fact of the ‘silenced’ numerous cases of
lighter-complexioned people having suffered severely at the hands and words of people who were of a darker skin-complexion.


Presenting the issue of ‘Colorims’ only from the false perspective of “dark-skin=innocent victim” / “light-skin=guilty perpetrator”
is not only both unfair and false — but it, in and of itself, is an anti-‘light
skin’ / colorist double-standard.

In actuality, we hear this anti-light skinned/biracial story ALL THE TIME. This “dark people hate me narrative” is far more common (especially) in White dominated media than the other way around. It helps to perpetuate the “jelluz darkies/full blackies myth” (check out my earlier post on that).  Rhianna, Rashida Jones, and P Diddy’s side piece Cassie have all given White media outlets their “Black rejection” stories. The majority of people who actually hear the complaints of darker Blacks are… Black people. I’m not going to get into who does it more…how would I really know? What I DO know is that it happens on BOTH sides, but one narrative receives FAR more exposure amongst non-Blacks than the other.

AD Powell (AKA APGifts) writes Lighter Blacks or Mulattos never excluded Darker Blacks:

In addition, it should also be noted that the Urban Legend, of the so-called “light skinned Black” people (i.e. people who were of Mulatto or any other groups that were of a part-Black / Mixed-Race lineage) having practiced any sort of ‘Paper Bag’; ‘Blue Vein’; or ‘Fine Toothed Comb’ tests — is simply not in any way supported by any objective, verifiable historic record.

It IS correct that many of the blue vein stories are Folkloric. They are nearly impossible to verify. BUT that doesn’t mean they are untrue. Not to get philosophical, but historical records are known for their inaccuracies as well. That’s why we have so many historians. Even something documented can be debated. What we DO know (and what AD admits) is that some lighter Blacks and mulattos did cluster and form micro-communities (within Black communities). Keep in mind that the US is diverse, and there is no single narrative for any particular group of people. What happened in Louisiana probably didn’t happen in North Carolina.

Other racist, Mulatto-Bashing Urban Legends & Myths include the “Willie Lynch Letter’ Hoax (the letter has been repeated proven to have been total fraud); the “the majority of the ‘big house’ slave positions were given to the Mulatto chattel-slaves” lie (when history shows that most of these positions — ex. mammy, cook,driver, etc.– were reserved for the slaves that were full-Black); and the lie that “most of the Mulattoes were the offspring of the plantation Owners” (when,
in reality, what the historical record actually shows is that the overwhelming vast majority of the Mulatto-lineage chattel-slaves were the result of rapes by the White plantation Overseers — and were not the offspring of the plantation Owners).

It is true that the Willie Lynch Letter is a hoax. But isn’t it funny how AD likes to use the “proximal whiteness” argument when it fits her cause? I am dying to see these historical records. We can’t even come to an official agreement on the lineage of Jefferson’s Black descendants, and he paraded his mulatto mistress around town…can we really trust that a plantation owner would shame his family and document his transgressions for posterity???? What we DO know is that mulatto slaves were often freed upon the death of the slave owner (Jefferson’s case), and had access to resources that other slaves did NOT have. Why? Make of that what you will….

The truth of the matter — as shown by the historical record (i.e. articles, diaries, books, reports, interviews, etc.) is that– when many of the full-Black people realized the extent to which most Mixed-Race former slaves practiced ‘Endogamy’* (i.e. making the choice to marry someone who is a part of one’s ‘own group’),their outrage and feelings of rejection and jealousy caused
some of them to engage in the activity of Mulatto-Bashing / anti-Mulatto Rumor-Mongering — and it was often, this very activity that led to the spreading of these urban legends and myths as being “common knowledge” about the people and the communities that were of a Mulatto-lineage.

The practice of ‘Endogamy’ (i.e. marrying “one’s own kind”) was actually very common for people of any lineage or group (including that of Mulatto-lineage) and, generally, no issues were taken with it — until the late 1960’s / early 1970’s when the appearance of the very divisive ‘Black Power Movement’ (which had usurped the very successful ‘Civil Rights Movement’) suddenly began to target and falsely condemn the practice of ‘endogamy’ by people of Mulatto-lineage (and Mulatto-lineage, only) as being “racist” and “colorist” against the people who were of a full-Black lineage.]

This is a perfect example of AD’s hypocrisy (and humor).

1. How can someone of so-called mixed race be endogamous? Your very existence is the result of exogamy (by your definition)! Historically, people were RELIGIOUSLY and CULTURALLY endogamous. What DISTINCT culture did mulattoes have by which they could be culturally exclusive? None.

2. First you say that mulattoes never had “blue vein societies” or practices by which they excluded those who weren’t like them, THEN you say they practiced endogamy. How do you forge a distinct identity without differentiating between yourself and those who are not like you? ***By creating social networks that practice color/feature based exclusion***. These blue vein societies may not have had actual addresses and club charters, but the social practice existed….YOU SAID IT YOURSELF.

Once the antebellum (chattel-slavery) era came to an end on the continental United States of America, and numerous communities became established, it then seemed that certain of the various full-Black people & families began to engage in a sharing of spurious “tales” wherein they (or someone they knew) had “heard about” a church, fraternity, sorority, social club, etc. that had both either been founded by or had a number of members who were individuals of a Mulatto-lineage and had also allegedly rejected a full-Black person solely for having had curly hair (rather than straight hair); and/or for having had brown skin (rather than tan, beige, or white skin); and/or for having had either non-visible or visibly ‘green’ arm veins (rather than ‘blue’ arm veins).  And yet, no one ever questioned the fact that the very features a person was alleged to have been ‘rejected’ for having (ex. curly hair texture; brown skin coloring; and either non-visible or ‘visibly-green’ arm veins; etc.) were the very same features that were common to ‘the average’ person who was of a Mulatto-lineage (which would have meant that the Mulattoes would have then been the biggest ‘rejectees’ of such clubs — rather than the ‘rejectors’ at such clubs — and thus, would have also proven that these “clubs” simply and more than likely did not and had never actually existed in reality.)

LOL, this doesn’t prove anything that people who pay attention to mulatto movement rhetoric don’t already know: Many mulattos are racist and colorist, even against their own. If you acknowledge that “paper bag practice” would have alienated mulattoes, wouldn’t it have proportionally alienated MORE “full blacks”?

Mulattoism isn’t about “genetic accuracy”.  It’s about racism and colorism. It’s about the APPEARANCE of racial ambiguity and difference, not your ancestry. That is why mulattoes in Brazil IN THE SAME FAMILY can have 5 different racial classifications. That is why Vanessa Williams will always be pined after and whined about by the multiracial movement, but Don Cheadle won’t. BOTH have White ancestors. One doesn’t “look” like they do.


It is often a surprise for people to learn that, in reality, there is actually No Such Thing As a “Light Skinned Black” person, at all. The term “Light Skinned Black” is really nothing more than a racist oxymoron that was created by White Supremacists in an effort to forcibly deny those Mixed-Race individuals, who are of a Multi-Generational Multiracially-Mixed (MGM-Mixed) Lineage, the right to be able to fully embrace and to also received public support in choosing to acknowledge the truth regarding their full ancestral heritage. The people who have been slapped with the false label and oxymoronic misnomer of “Light Skinned Black” person are simply Mixed-Race individuals — whose family have been continually Mixed-Race throughout their multiple generations.

Being a light skinned Black is no more of an oxymoron than being an olive-skinned or darker skinned White. Many mulatto militants like to use the same scientific racism that justifies the one drop rule, to justify their mulattoness. It is OKAY to identify as mixed race, but it is NOT OKAY to impose your racism or your personal identification on other. As AD Powell has mentioned, many people identified as mixed race even AT THE HEIGHT OF THE ONE DROP RULE. Some even identified as White, as they were close in appearance to “mediterranian Whites”, and decided to live as such.  AP’s logic is an example of the double standards that are rampant in multiracial rhetoric. It also presupposes that people who are not dark skinned don’t/can’t identify with a Black social experience.

It’s important to critically examine a lot of the revisionist multiracial rhetoric that is saturating the internet. While some of it comes from a place of honest misconception, most of it is nothing more than racism repackaged.